TRAPPES, France — It all began when a high-school teacher warned that Islamists had taken over the city. The teacher went on TV, issuing alarms from inside what he called a “lost city” of the French Republic. In Trappes, he said, he feared for his life.
“Trappes, it’s finished,” the teacher said. “They’ve won.”
The mayor, a strong believer in the Republic, saw the teacher on television and didn’t recognize the city he described. He knew his city, west of Paris and with a growing population of immigrants and Muslims, had problems but thought it was being falsely maligned. The mayor also happened to be a Muslim.
“The truth doesn’t matter anymore,” he said.
For a few weeks this winter, the fight pitting the mayor, Ali Rabeh, 36, against the teacher, Didier Lemaire, 55, became a media storm that, beneath the noise and accusations, boiled down to a single, angry question that runs through the culture wars rippling through France: Can Islam be compatible with the principles of the French Republic?
Lupin.” But Trappes also saw about 70 of its youths leave for jihad to Syria and Iraq, the largest contingent, per capita, from any French city.
article about Mr. Lemaire, who said he was quitting because of Islamists.
Within a few hours, a conservative politician eyeing the presidency tweeted her support for Mr. Lemaire and “all those hussars on the front line in the fight for the Republic.” Next, the far-right leader, Marine Le Pen, attacked “certain elected officials” for failing to protect the teacher from Islamists.
That the words of a virtually unknown teacher resonated so much was a sign of the times. A few months earlier, an extremist had beheaded a middle-school teacher for showing caricatures of the Prophet Muhammad in a class on free speech. President Emmanuel Macron was now pushing a bill to fight Islamism even as he pledged to nurture an “Islam of France.”
Mr. Lemaire’s words also resonated because of the outsized role in France of public schoolteachers, who are responsible for inculcating in the young the nation’s political values and culture. In the Republic’s mythology, teachers are the “hussars” — the light cavalry once used for scouting by European armies — fighting to preserve the nation’s sanctity.
In the article, Mr. Lemaire said he had been under police escort for months. Trappes’s mayor, he said, had called him an “Islamophobe and racist.” He said he was waiting for an “exfiltration” from deep inside “a city lost for good.”
Overnight, the soft-spoken, longhaired teacher, who said he preferred curling up with Seneca than going on Facebook, was issuing dire warnings on top television news shows.
“We have six months to a year,” he said, “because all these youths who are educated with the idea that the French are their enemies, they’ll take action one day.”
Mr. Lemaire arrived in Trappes, a banlieue, or suburb, in the outer orbit of Paris, two decades earlier. Once a village that grew around a millennium-old Roman Catholic parish, Trappes is now a city of 32,000.
Mr. Lemaire’s high school, La Plaine-de-Neauphle, stands at the heart of an area built to accommodate immigrant workers from France’s former colonies in the 1970s — a mixture of rent-subsidized high-rises, attractive five-story residences and a constellation of parks. The mosque is nearby. So is a market where vendors offer delicacies from sub-Saharan Africa and halal products.
Parti républicain solidariste, which espouses a hard line on France’s version of secularism, called laïcité. He now favors taking girls away from their parents, after a second warning, if the children violate laïcité rules by putting on Muslim veils during school field trips.
“We have to protect children from this manipulation,” of being used “as soldiers or as ideologues,” he said.
‘I See Myself In Them’
remarks to the newspaper Le Monde, the local préfet, the top civil servant representing the central government, praised Mr. Rabeh’s administration for its “total cooperation” in combating Islamism. The préfet also refuted the teacher’s claim to having been under a police escort.
The teacher’s story began wobbling. He admitted to the French news media, as he did to The Times, that he had “not received explicit death threats.” He had also accused the mayor of calling him a “racist and Islamophobe” in an interview with a Dutch television network.
But the network denied the mayor had said any such thing.
‘France Really Doesn’t Like Us’
letter to the students at the teacher’s high school.
“Don’t let anybody ever tell you that you’re worth nothing and that you’re lost to the Republic,” he wrote.
debate was scheduled that evening between Ms. Le Pen and Gérald Darmanin, the interior minister leading the government’s crackdown on Islamism. Hours before the debate, he announced that the teacher would be granted police protection.
That evening, Jean-Michel Blanquer, the national education minister, issued a statement supporting the teacher. He also accused the mayor of trespassing into the high school to distribute tracts — the letter — that morning. “Political and religious neutrality is at the heart of the operation of the School of the Republic,” the minister said.
The city officials at the school that morning told The Times that no copies were distributed inside. The regional education office and Mr. Blanquer’s office refused to make the school principal available for an interview. The minister’s office declined to comment.
The trespassing accusations led to such an avalanche of threats against the mayor that he, too, was put under police protection — a shared destiny, for a while, for the two men of Trappes, who had each lost something.
The teacher was forced to leave the school where he had taught for 20 years and, despite his criticisms of Trappes, said “you really feel you’re on a mission.” He said he should have been more careful with the facts and had made “many mistakes,” but stuck by his interpretation of Trappes as “lost.”
His words, he said, had led to a “clarification of positions today in France.”
The mayor questioned the very Republic that once inspired him. He had believed that “the people who embody the Republic will come, the government will eventually express its solidarity with me.”
“Stunned,” he said, “I find that’s not the case.”
He declined his worried father’s request to resign.
“For a moment during the crisis, I told myself, well, if this is the Republic, I’m abandoning the Republic, just as it’s abandoned me,” Mr. Rabeh said. “But the truth is they’re not the Republic. The kids of Trappes are the Republic.”
On a recent Tuesday evening, Jully Lee and her boyfriend curled up on the couch and turned on the TV to watch the Ovation Awards, a ceremony honoring stage work in the Los Angeles area that was held virtually this year because of the coronavirus pandemic. Ms. Lee, an actor, had been nominated for her role in the play “Hannah and the Dread Gazebo,” which was in production before the pandemic.
Ms. Lee, 40, had submitted a prerecorded acceptance speech in case she won. During the ceremony, each nominee’s photo was shown as his or her name was announced. When Ms. Lee’s category arrived, her name was called, and a photo appeared on the screen. A photo of the wrong Asian: her colleague Monica Hong. The announcer also mispronounced Ms. Lee’s name.
“I was just stunned,” Ms. Lee said. She added that after a pause, she and her boyfriend started cracking up. “When things are awkward or uncomfortable or painful, it’s much safer to laugh than to express other emotions. It’s like a polite way of responding to things.”
A Rise in Anti-Asian Attacks
A torrent of hate and violence against people of Asian descent around the United States began last spring, in the early days of the coronavirus pandemic.
Background:Community leaders say the bigotry was fueled by President Donald J. Trump, who frequently used racist language like “Chinese virus” to refer to the coronavirus.
Data: The New York Times, using media reports from across the country to capture a sense of the rising tide of anti-Asian bias, found more than 110 episodes since March 2020 in which there was clear evidence of race-based hate.
Underreported Hate Crimes: The tally may be only a sliver of the violence and harassment given the general undercounting of hate crimes, but the broad survey captures the episodes of violence across the country that grew in number amid Mr. Trump’s comments.
In New York:A wave of xenophobia and violence has been compounded by the economic fallout of the pandemic, which has dealt a severe blow to New York’s Asian-American communities. Many community leaders say racist assaults are being overlooked by the authorities.
What Happened in Atlanta: Eight people, including six women of Asian descent, were killed in shootings at massage parlors in Atlanta on March 16. A Georgia prosecutor said that the Atlanta-area spa shootings were hate crimes, and that she would pursue the death penalty against the suspect, who has been charged with murder.
The LA Stage Alliance, which hosted the ceremony, disbanded in the wake of outrage over the blunder.
The irony of a mix-up like this wasn’t lost on Ms. Lee. It was rare to even be performing with other Asian actors, rather than competing for the same part. “It’s so funny because when there’s so many Asians, then you can’t tell them apart, but in media there are so few Asians that you can’t tell us apart,” she said. “What is it?”
The invisibility of Asians in pop culture is part of what, scholars say, contributes to the “wrong Asian” experience: When people aren’t accustomed to seeing Asian faces onstage or onscreen, they may have more trouble telling them apart in real life. To put it another way: If all you really have to work with are John Cho, Steven Yeun, Aziz Ansari and Kal Penn, that’s not going to go a long way in training you to distinguish among men of Asian descent offscreen. In contrast, Hollywood has given everyone plenty of training on distinguishing white faces, Dr. Nadal said.
Out of Hollywood’s top 100 movies of 2018, only two lead roles went to Asian and Asian American actors (one male and one female), according to a study by the University of Southern California’s Annenberg School for Communication and Journalism.
Donatella Galella, a professor of theater history and theory at the University of California, Riverside, said that popular culture has long reflected the Western world’s xenophobic views toward Asians, which resulted in placing them in diminished roles onstage and onscreen — the villain, the sidekick. That entrenched a kind of marginalization feedback loop.
SAN FRANCISCO — When India’s government ordered Facebook and other tech companies to take down posts critical of its handling of the coronavirus pandemic in April, the social network complied on some posts.
But once it did, its employees flocked to online chat rooms to ask why Facebook had helped Prime Minister Narendra Modi of India stifle dissent. In one internal post, which was reviewed by The New York Times, an employee with family in India accused Facebook of “being afraid” that Mr. Modi would ban the company from doing business in the country. “We can’t act or make decisions out of fear,” he wrote.
Weeks later, when clashes broke out in Israel between Israelis and Palestinians, Facebook removed posts from prominent Palestinian activists and briefly banned hashtags related to the violence. Facebook employees again took to the message boards to ask why their company now appeared to be censoring pro-Palestinian content.
“It just feels like, once again, we are erring on the side of a populist government and making decisions due to politics, not policies,” one worker wrote in an internal message that was reviewed by The Times.
inflammatory posts from former President Donald J. Trump. But since Mr. Trump left office in January, attention has shifted to Facebook’s global policies and what employees said was the company’s acquiescence to governments so that it could continue profiting in those countries.
“There’s a feeling among people at Facebook that this is a systematic approach, one which favors strong government leaders over the principles of doing what is right and correct,” said Ashraf Zeitoon, Facebook’s former head of policy for the Middle East and North Africa region, who left in 2017.
Facebook is increasingly caught in a vise. In India, Russia and elsewhere, governments are pressuring it to remove content as they try to corral the platform’s power over online speech. But when Facebook complies with the takedown orders, it has upset its own employees, who say the social network has helped authoritarian leaders and repressive regimes quash activists and silence marginalized communities.
BuzzFeed News and the Financial Times earlier reported on some of the employee dissatisfaction at Facebook over Israeli and Palestinian content.
A divide between Facebook’s employees and the global policy team, which is composed of roughly 1,000 employees, has existed for years, current and former workers said. The policy team reports to Sheryl Sandberg, the chief operating officer.
many tricky international situations over the years, including in Russia, Vietnam and Myanmar, where it has had to consider whether it would be shut down if it did not work with governments. That has led to the employee dissent, which has begun spilling into public view.
That became evident with India. In April, as Covid-19 cases soared in the country, Mr. Modi’s government called for roughly 100 social media posts on Facebook, Instagram and Twitter to be pulled down. Many of the posts included critiques of the government from opposition politicians and calls for Mr. Modi’s resignation.
Facebook removed some of the posts and briefly blocked a hashtag, #ResignModi. The company later said the hashtag had been banned by mistake and was not part of a government request.
But internally, the damage was done. In online chat rooms dedicated to human rights issues and global policy, employees described how disappointed they were with Facebook’s actions. Some shared stories of family members in India who were worried they were being censored.
Last month, when violence broke out between Israelis and Palestinians, reports surfaced that Facebook had erased content from Palestinian activists. Facebook’s Instagram app also briefly banned the #AlAqsa hashtag, a reference to Al Aqsa Mosque, one of Islam’s holiest sites. Facebook later explained that it had confused the #AlAqsa hashtag with a Palestinian militant group called Al Aqsa Martyrs Brigade.
Understand the Covid Crisis in India
Employees bristled. “We are responding to people’s protests about censoring with more censoring?” one wrote in an internal message, which was reviewed by The Times.
Nick Clegg, who leads public affairs, to explain the company’s role in removing content tied to the Israeli-Palestinian conflict, according to attendees. The employee called the situation in Israel “fraught” and asked how Facebook was going “to get it right” with content moderation.
Mr. Clegg ran through a list of policy rules and plans going forward, and assured staff that moderation would be treated with fairness and responsibility, two people familiar with the meeting said. The discussion was cordial, one of the people said, and comments in the chat box beside Mr. Clegg’s response were largely positive.
But some employees were dissatisfied, the people said. As Mr. Clegg spoke, they broke off into private chats and workplace groups, known as Tribes, to discuss what to do.
Dozens of employees later formed a group to flag the Palestinian content that they said had been suppressed to internal content moderation teams, said two employees. The goal was to have the posts reinstated online, they said.
Members of Facebook’s policy team have tried calming the tensions. In an internal memo in mid-May, which was reviewed by The Times, two policy team members wrote to other employees that they hoped “that Facebook’s internal community will resist succumbing to the division and demonization of the other side that is so brutally playing itself out offline and online.”
One of them was Muslim, and the other was Jewish, they said.
“We don’t always agree,” they wrote. “However, we do some of our best work when we assume good intent and recognize that we are on the same side trying to serve our community in the best possible way.”
China said on Monday that it would allow all married couples to have three children, ending a two-child policy that has failed to raise the country’s declining birthrates and avert a demographic crisis.
The announcement by the ruling Communist Party represents an acknowledgment that its limits on reproduction, the world’s toughest, have jeopardized the country’s future. The labor pool is shrinking and the population is graying, threatening the industrial strategy that China has used for decades to emerge from poverty to become an economic powerhouse.
But it is far from clear that relaxing the policy further will pay off. People in China have responded coolly to the party’s earlier move, in 2016, to allow couples to have two children. To them, such measures do little to assuage their anxiety over the rising cost of education and of supporting aging parents, made worse by the lack of day care and the pervasive culture of long work hours.
In a nod to those concerns, the party also indicated on Monday that it would improvematernity leave and workplace protections, pledging to make it easier for couples to have more children. But those protections are all but absent for single mothers in China, who despite the push for more children still lack access to benefits.
when the number of babies born dropped to the lowest since the Mao era. The country’s total fertility rate — an estimate of the number of children born over a woman’s lifetime — now stands at 1.3, well below the replacement rate of 2.1, raising the possibility of a shrinking population over time.
The announcement on Monday still splits the difference between individual reproductive rights and government limits over women’s bodies. Prominent voices within China have called on the party to scrap its restrictions on births altogether. But Beijing, under Xi Jinping, the party leader who has pushed for greater control in the daily lives of the country’s 1.4 billion people, has resisted.
“Opening it up to three children is far from enough,” said Huang Wenzheng, a demography expert with the Center for China and Globalization, a Beijing-based research center. “It should be fully liberalized, and giving birth should be strongly encouraged.”
“This should be regarded as a crisis for the survival of the Chinese nation, even beyond the pandemic and other environmental issues,” Mr. Huang added. “There should never have been a birth restriction policy in the first place. So it’s not a question of whether this is too late.”
The party made the announcement after a meeting by the Politburo, a top decision-making body, though it was not immediately clear when the change would take effect. In an acknowledgment that raising the birth limits might not be enough, the party also pledged to beef up support for families, though it did not provide details.
tacitly allowing couples to have three children.
But more couples now embrace the concept that one child is enough, a cultural shift that has dragged down birthrates. And some say they are not interested in children at all, even after the latest announcement.
“No matter how many babies they open it up to, I’m not going to have any because children are too troublesome and expensive,” said Li Shan, a 26-year-old product manager at an internet company in Beijing. “I’m impatient and worried that I won’t be able to educate the child well.”
forcing women of Muslim ethnic minorities, like the Uyghurs, to have fewer babies in an effort to suppress their population growth.
A full reversal of the rules could also be seen as a repudiation of a deeply unpopular policy that the party has long defended.
“If a government makes a U-turn today in the West, it’s kind of embarrassing,” said Stuart Gietel-Basten, a professor of social science and public policy at the Hong Kong University of Science and Technology. “But in a country like China, where the same party has been in charge for 70 years or so, then it makes a statement on the policies that were implemented. And so that’s why I think any change that goes through will be quite gradual.”
For decades, China’s family-planning restrictions empowered the authorities to impose fines on most couples who had more than one child and compel hundreds of millions of Chinese women to undergo invasive procedures.
Gao Bin, a 27-year-old seller of lottery tickets in the eastern city of Qingdao, recalled how his motherhad to flee to three different places just to escape family-planning officials because she wanted to keep him. He said that his mother still cries when she recounts those days.
“To be honest, when I saw the announcement of this policy, I was pretty angry,” Mr. Gao said. “I think the government lacks a humane attitude when it comes to fertility.”
The Louvre is to have a female president for the first time in the Paris museum’s 228-year history.
Laurence des Cars, who is currently president of two other Paris institutions, the Musée d’Orsay and Musée de l’Orangerie, will take over the job — one of the most important in the art world — on Sep. 1, France’s culture ministry said in a news release on Wednesday.
She will take over the museum — which has an annual budget of 240 million euros (about $291 million), more than 2,000 employees and a regional outpost in northern France — at a difficult time. The pandemic has put a break on international tourism. Before it hit last year, the Louvre was getting about 10 million annual visitors, making it the most visited museum in the world.
Her mission will include drawing more young people into the museum, the news release said, and an increased focus on international partnerships.
Des Cars, 54, is something of a Louvre insider, having studied art history at the École du Louvre, the museum’s school. She oversaw the development of Louvre Abu Dhabi, a museum in the United Arab Emirates that leases the Louvre’s brand and which opened in 2017.
Black Models: From Géricault to Matisse,” which focused on previously overlooked Black figures in French art and was developed with the Wallach Art Gallery in New York, is considered a landmark of her tenure.
“A great museum must face history, including by looking back at the history of our own institutions,” she told Agence France-Presse in an interview in April.
Des Cars is among few women to have led major French museums. That dearth is “a consequence of official institutions not reaching out to women enough, or not giving them enough confidence,” des Cars said in a 2018 interview with The New York Times. But there is also “the issue of self-censorship — of women thinking, ‘I’m not up to that kind of job,’” she said.
“Women need to overcome their personal doubts, and to tell themselves: ‘I’m capable of this. It’s coming at the right time in my life and in my career. I’m ready for this,’” des Car added.
The Louvre belongs to the French state, so France’s president appoints the museum’s leader.
A few months ago, it was assumed that Jean-Luc Martinez, the Louvre’s president since 2013, was assured a third, three-year term. Under his tenure, the Louvre grew visitor numbers past 10 million for the first time. Its landmark Leonardo exhibition, which ended a few weeks before France went into a nationwide lockdown last year, drew rave reviews and a record million visitors.
partnerships with brands like Uniqlo, allowing a couple to spend a night in the museum as part of a marketing campaign for Airbnb and leasing the space to Beyoncé and Jay-Z to film the music video for their song “Apes**t.” (The Louvre also features prominently in the Netflix hit “Lupin,” one of the platform’s most-watched series.)
In March, after a dispute over a new color scheme in one of the Louvre’s galleries became a weekslong talking point in France’s news media, Henri Loyrette, a former president of the museum, threw his weight behind Martinez’s critics. He and another high-ranking former Louvre official gave testimony in a lawsuit brought by the Cy Twombly Foundation, which said the new paint job had disfigured a ceiling mural by the abstract American painter.
Martinez will continue at the museum, which reopened on May 19 after months of being closed, until Aug. 31. He will then become a heritage ambassador, responsible for coordinating France’s participation in international projects, the news release said.
Des Cars did not immediately respond to a request for comment.
PARIS — François Pinault, the French billionaire, has never had much time for convention. “Avoid the paths already trodden,” has been his motto. Bored with acquiring Impressionist or Cubist works with surefire credentials, he said to himself four decades ago: “It’s impossible that we have become so stupid today that there are no human beings alive capable of creating tomorrow’s masterpieces.”
The fruits of that conviction are now on display in a contemporary art museum that opened in Paris on Saturday under the cupola of the Bourse de Commerce. With the Louvre to one side and the Pompidou Center to the other, this upstart in the cultural life of Paris combines tradition and modernity.
Once a grain exchange, the light-filled building has undergone a $170 million redevelopment conceived by the Pritzker Prize-winning Japanese architect Tadao Ando, who previously worked with Pinault at the Palazzo Grassi in Venice. Ando installed a 108-foot-diameter concrete cylinder inside the central rotunda, creating a core display area while retaining the framework of the original.
“A palimpsest of French history,” as Martin Bethenod, the museum’s director, put it.
No layer of the palimpsest has been concealed. Restored 19th-century frescoes beneath the dome illustrate the global commerce of the time. Titled “Triumphal France,” they amount to a primer in the demeaning stereotypes of a Eurocentric colonized world where white traders did business with bare-chested African warriors.
The juxtaposition with the many works in the galleries below by Black American artists, including David Hammons and Kerry James Marshall, is potent. Their pieces, driven by reflection on the grotesqueness and lasting wounds of racism, seem charged by the setting.
Transience is a theme. Nothing lasts, yet nothing is entirely gone. At the center of the museum’s initial exhibition stands a wax replica of the 16th-century Giambologna statue “The Abduction of the Sabine Women,” three writhing figures intertwined. Created by the Swiss artist Urs Fischer, it was set alight at the museum’s opening on Saturday and will burn for six months, leaving nothing behind.
So a high mannerist masterpiece becomes an elaborate giant candle: Sic transit gloria mundi. The Bourse de Commerce itself has been rented from Paris City Hall on a 50-year lease — a reminder that the museum’s life span may not be eternal. Ando’s cylinder is designed so that it can be removed once the lease expires.
Pinault, 84, a self-styled “troublemaker,” has always been more interested in disruption than permanence.
Born in rural Brittany, he went on to parlay a small timber business into a $42 billion diversified luxury-goods conglomerate, including brands like Gucci and Saint Laurent. I asked him about time passing. “Well, I am like everyone: As you grow older, that issue gnaws at you a little, but I am not obsessed by the time that may be left to me,” he said in an interview. “I hope it will be as long as possible.”
How, he asked, can anyone take himself for important, confronted by the sweep of history? “Humility must be worked on with a pumice stone every day,” he said. “The ego is something that grows if you don’t apply weed killer.”
Behind him in his office at the Bourse de Commerce hangs “SEPT.13, 2001,” a work in black and white by the Japanese artist On Kawara. It is a reminder that the unimaginable can happen — that as Victor Hugo put it, “Nothing is more imminent than the impossible.” Yet life continues nonetheless.
For Pinault, the project represents a long-held ambition to house some of his more than 10,000 works by artists including Cy Twombly, Cindy Sherman, Damien Hirst, Jeff Koons and Marlene Dumas in a Paris museum. That effort began about 20 years ago with plans, later aborted, to take over a disused Renault car factory in the suburb of Boulogne-Billancourt.
Although Sherman’s work is on prominent display — including a haunting photograph of a platinum-blonde woman, back turned, standing on a deserted American highway with her suitcase beside her in a shadowy half-light — the exhibition does not dwell on the giants of the Pinault Collection, as if the main aim were to jolt Parisians emerging from months of coronavirus lockdown with an injection of the new and little known in France.
Pinault said he had met David Hammons, a generally reclusive artist who came of age in the 1960s and ’70s, more than 30 years ago. Hammons learned that Pinault was the uneducated son of a peasant from a small Breton village. “He said we were alike, and I burst out laughing and told him, ‘Well, not exactly!’”
So was an unlikely friendship born. Its fruit is the more than 25 Hammons works on show at the Bourse de Commerce.
But what of those murals glorifying European colonization, with Christopher Columbus sweeping down from the sky in a caravel to find half-naked Native Americans? “We were convinced for a long time that we constituted civilization, the most evolved people,” Pinault said. “I never accepted that.” In the frescoes, he added, was “the beginning of global commerce, but dominated by Europe and France” — in short, “everything that a David Hammons detests.”
When the artist was shown a video of the frescoes, and giant antique maps tracing post-slavery trade routes dominated by European navies, he asked that his “Minimum Security” installation, inspired by a visit to death row at San Quentin State Prison, be placed against this backdrop. The squeaking and clanging of a cell door seems to carry the echo of centuries of oppression.
“Some will criticize us and say it’s shameful,” Pinault said. “We could have hidden the fresco — you can always hide something, that is cancel culture. And here, a great African-American artist said, ‘Don’t hide it.’”
Jean-Jacques Aillagon, the Pinault Collection’s chief executive, said: “When you show it, that does not mean you approve it. This was the image of trade at that moment, and you can’t think yesterday with the mind of today.”
Art is provocation. With almost Duchamp-like playfulness, Hammons challenges the viewer to think again, as with “Rubber Dread,” deflated inner tubes woven into dreadlocks. He reimagines detritus.
Kerry James Marshall, another Black artist whom Pinault has collected for years, seems to upend a whole Western tradition — Goya’s “Maya” or Manet’s “Olympia,” — with an untitled painting of a Black man, naked but for his socks, lying on a bed with a sidelong gaze, a Pan-African flag coyly covering his genitals.
Pinault said that his museum would not add much to Paris, but perhaps as a private institution it could move faster while the committees at state-owned museums pondered. “So perhaps you have a collection of things that would not otherwise be here.” Perhaps, yes. He was being modest.
He described himself as a restless nonconformist: “My roots are under the soles of my shoes.” When life presents something important enough to entice you into a journey, he suggested, “you have to take your suitcase, like that woman beside the road in the Cindy Sherman photograph — my favorite.”
He was 19 when he left Brittany for the first time and came to Paris. He enlisted in the army and went to Algeria, where war was raging. It was 1956. A parachutist, he was ordered to comb through villages looking for Algerian rebels fighting French colonial dominion. But the rebels were long gone; all that was left were houses full of women, children and older people. Pinault said he confronted his officer: “What the hell are we doing here? This war is already lost.”
“Shut up, Pinault,” he recalled the officer saying.
But he never has shut up. Instead, Pinault has made a fortune, a unique collection of contemporary art and a life out of anticipation. “Only anticipate” could be another of his mottos. As a result, Paris, sometimes a little set in its ways, has something different, disruptive and challenging on offer at the Bourse de Commerce.
ROTTERDAM — The Italian band Maneskin celebrated its 2021 Eurovision win by the rock ’n’ roll playbook, with bare chests covered in tattoos, champagne spraying and the thuds of fireworks exploding.
The win was a close and deeply emotional one, with the band’s song, “Zitti e Buoni,” or “Shut Up and Be Quiet,” edging into first place in an exhilarating vote that was ultimately decided by the public. Maneskin barely beat France’s Barbara Pravi, and her chanson “Voilà.” After the victory, an Italian reporter was sobbing as tears streamed down his face.
Capturing what many felt, he said the victory was a fresh start for Italy. “It was a very difficult year for us,” the reporter, Simone Zani, said, talking about the devastating impact of the coronavirus. Explaining through his tears, he said, “We are from the north of Italy, from Bergamo,” an Italian city with record numbers of Covid-19 deaths. “To be No. 1 now, this is a new start for us, a new beginning.”
Eurovision, the largest music contest in the world, is a campy trifle to some, but it celebrates Europe’s cultural diversity and is a reflection of the times we live in. For many outside Europe, the attraction of Eurovision can be hard to comprehend. But a key reason the 200-million plus audience is watching is that there is no cultural mold for the event. Anything goes, and diversity is highly encouraged. The global entertainment business may be dominated by U.S. pop culture, but at Eurovision, 39 different countries can showcase their ideas of music and pop culture with no industry rules other than a three-minute song limit.
Jendrik playing a diamond studded ukulele while being accompanied by a dancing finger. Tix, the singer for Norway, has Tourette’s syndrome. He was dressed in a gigantic fur coat and wearing angel wings, while being chained to four horned demons. “Remember guys, you are not alone,” he said to everyone “suffering” in the world.
The three singers of Serbia’s entry, Hurricane, may have sported the big hair look of American groups of decades past, but despite seeming as if they had bought up most of the hair extensions on the continent, they sang their song, “Loco Loco,” in Serbian.
Nikkie Tutorials. The crowd went wild every time she came onstage or even walked past the corridors.
Dadi Freyr, and other group members, watched from a hotel room as the results came in. Standing in for the missing performers were dolls wearing the band’s outfit, topped with iPads showing their faces. Despite the recorded performance, Iceland landed fourth place.
Duncan Laurence, who had won for the Netherlands in 2019, also contracted the virus and wasn’t able to perform during this year’s finals as is the tradition. The event was canceled in 2020.
Hossein Zenderoudi. Her song dusts off the French chanson, recalling singers like Edith Piaf and Serge Gainsbourg.
Some had criticized her, calling her style of singing out of fashion, but Ms. Pravi strongly disagreed. “You don’t need to make concessions in music,” she said. “You can be absolutely yourself, doing the music you like, say the words you want and being the woman you want to be. And now I am here at Eurovision, the biggest contest in the world.”
Early Sunday morning Ms. Pravi was seen in the dimly lit press center speaking to French reporters who couldn’t believe that their country had come so close to victory, after having achieved almost no Eurovision honors since their victory in 1977.
James Newman, the United Kingdom’s entrant, was nowhere to be found. His song “Embers” had received zero points from both the national juries and the international audience. “It’s Brexit,” said Meg Perry-Duxbury, a Briton living in Rotterdam, sitting next to me in the arena. “Europe doesn’t want us to win.” She herself was supporting Cyprus (another song featuring devils) anyway, Ms. Perry-Duxbury said. “So whatever.”
Rick Santorum, the former Pennsylvania senator and Republican presidential candidate, has been dropped from his role as a CNN political commentator amid controversy over recent remarks that seemed to erase the role of Native Americans in U.S. history.
Matt Dornic, head of strategic communications at CNN, confirmed on Saturday that the network had “parted ways” with the former senator.
Mr. Santorum could not immediately be reached for comment on Saturday afternoon.
Mr. Santorum’s departure from CNN came after comments he made about Native Americans at a Young America’s Foundation event last month.
“We birthed a nation from nothing — I mean, there was nothing here,” Mr. Santorum said at the event. “I mean, yes, we have Native Americans, but candidly, there isn’t much Native American culture in American culture.”
Fawn R. Sharp, president of the National Congress of American Indians.
“It wasn’t a matter of if, but when,” Ms. Sharp said on Twitter on Saturday after Mr. Santorum’s departure from CNN was announced. “Justice is served.”
Moreover, the government has installed a director-general, Mr. Davie, and a chairman, Richard Sharp, who have ties to the Conservative Party and are viewed as more attuned to the sensitivities of 10 Downing Street. Mr. Sharp, a former Goldman Sachs banker and Conservative donor, has made staffat the BBC feel safer, according to Ms. Enders.
“They’re going to make sure this never happens again,” she said of the BBC’s new leaders. “They’re going to make sure the Diana interview is wiped from the annals of history, that they can’t make money from it again.”
There are other reasons Mr. Johnson may feel less pressure to move against the BBC. His party recently won striking victories in local and regional elections across the Midlands and north of England. It did so largely without the help of pro-government papers owned by Rupert Murdoch and other publishers, who are hostile to the BBC and habitually lobby the government, after elections, to clip its wings.
Mr. Murdoch recently scaled back a politically opinionated news service that was going to compete with the BBC. While it still faces another rival, GB News, analysts question whether the new venture will have the money to compete, on a 24-hour basis,against an organization as entrenched as the BBC.
Even if the government is no longer as determined to cut the BBC’s finances, it has another incentive to keep up the pressure: to influence its news coverage. And in this, critics say, it has been quite successful.
While BBC programs like “Newsnight” and “Panorama,” which carried the Diana interview, continue to offer probing journalism, its general news coverage, some say, has become anodyne and does not challenge the government enough. While it has provided exhaustive coverage of the pandemic, for example, it rarely questioned the setbacks and reversals in Mr. Johnson’s early handling of the virus.
At times, the BBC seems to function mostly as a handy foil for the government in the culture wars that have flared across post-Brexit Britain.
LONDON — Before the pandemic hit Britain last year, Michelle Hedley could only go to her local theaters in the north of England if they happened to be doing a captioned performance.
That happened five times a year — at best, said Hedley, who is deaf.
But during the pandemic, suddenly, she could watch musicals all day and night if she wanted, as shuttered theaters worldwide put shows online, often with subtitles. “I started watching anything and everything simply because I could!” Hedley, 49, said in an email interview. “Even subject matters that bored me!”
“I viewed more theater than I had done (it felt like) in a lifetime,” she added.
22 percent of England’s population andhave diverse requirements — such as wheelchair access, audio description or for “relaxed” performances where audiences are allowed to make noise — this moment is causing more mixed reactions. Some fear being forgotten, andthat struggling venues will concentrate on producing in-person shows and forgo online offerings, or cut their in-person services for disabled people.
There is little evidence of that so far, and some venues say they will continue to include disabled people, but the real effect of venues’ reduced budgets won’t become clear for months.
“I will be forced to go back to being grateful for just five shows a year,” Hedley said. “It is very frustrating.”
Others are concerned, too. “I just have this sense of being left behind with people being so euphoric that they can do things in the flesh again,” Sonia Boué, an artist who is autistic, said in a telephone interview.
Before the pandemic, Boué, 58, would only visit museums if she was convinced a show would be worth the huge amount of energy the experience took. Getting the train from her home in Oxford to London could be overwhelming, she said, as coulddealing with crowds in a packed museum. “I’ve been in situations when I’ve just wanted to throw myself down on a station platform and lose it,” she said.
the painter Tracey Emin and the photographer Jo Spence, she said, with both influencing her own art. “The whole experience was so rich and wonderful,” Boué said.
emergency funding from the government.
Some high-profile venues have said they will keep working to include disabled people as they reopen. Kwame Kwei-Armah, the artistic director of the Young Vic theater in London, told The Guardian in May he wanted to livestream at least two performances of all future shows, with viewers limited to about 500 per stream, mimicking the theater’s capacity. The Young Vic intends to guarantee some of those tickets for disabled people, a spokeswoman said in an email. On Friday, the Almeida, another London theater, said it would film and released digitally its next season’s shows “where possible” but gave no further details.
But for regional theaters that are coming off a year without ticket sales, streaming may not always be possible. “It’s a huge financial outlay, making films, so you really need to think about it from the start,” Amy Leach, the associate director of Leeds Playhouse, said in a phone interview. She hoped her theater would do that for future work, she said.
People’s concerns are not just about cuts to streaming. Jessica Thom, a performer and wheelchair user who’s made work about her Tourette’s syndrome, said in a telephone interview that she was worried that some venues may see online shows as an accessibility alternative to offering the relaxed performances she loved to go to, where people were free to move around or make noise. “The anxiety about being written out is real,” she said.
Graeae, Britain’s leading deaf and disabled-led theater company, as well as “The Unknown” for Leeds Playhouse (streaming until June 5).
She has been helped in such work by being able to have meetings and rehearsals virtually. “My experiences have been incredibly inclusive,” she said, “and I think a lot of us are having the same concerns about ‘Will we go back to old ways of working, when we’re told we need to be in the room?’”
like the Globe in London, have started offering in-person performances with audio description, Wood said. But she won’t be able to attend for months. “I worked out the other day I’d need to be guided by about 25 people to go from my home to a London theater,” she said. “I can’t tell if someone is wearing a mask or not, I can’t keep distance, so I don’t feel ready,” she added.
Many other disabled people feel similarly anxious about attending events in person, she said, having been disproportionately affected by the pandemic. She was worried theaters might cut back on services assuming there isn’t demand, even if the trend for that hasn’t happened yet.
Six British museums and theaters said in emails they intended to maintain provisions for disabled audiences, and not cut back. Andrew Miller, a campaigner who was the British government’s disability champion for arts and culture until this spring, said many institutions would be hard pressed to “wriggle” out of commitments even if they for some reason wanted to, as much funding in Britain comes with a requirement to expand access. But future funding cuts could make the situation “messy,” he said. “There is a genuine worry there’ll be significantly less investment,” he added.
Boué said she just hoped British theaters and museums kept disabled people in mind. It should be easier than ever to identify with disabled people, she said. When the first lockdown hit, “it was this jaw dropping moment when everyone felt completely immobilized and like they didn’t have the freedoms they’d always taken for granted,” she said.
For once, “it was like disability was really everyone’s problem,” she added.