The latest fragments come from a scroll that was first discovered in the so-called Horror Cave, south of Ein Gedi in Israeli territory. Written in Greek by two scribes, it dates from the period of the Bar Kokhba revolt, almost 1,900 years ago, when Jewish rebels fled with their families and hid from the Romans in the caves.

The Romans discovered and besieged the refugees in the Horror Cave until they starved to death there. The first archaeologists to arrive in the last century found their skulls and bones placed in baskets in the cavern.

The new fragments contain verses from Zechariah 8:16-17, including part of the name of God written in ancient Hebrew, and verses from Nahum 1:5-6, both from the biblical Book of the Twelve Minor Prophets.

Experts managed to reconstruct 11 lines of text from Zechariah, including the verses, “These are the things you are to do: Speak the truth to one another, render true and perfect justice in your gates. And do not contrive evil against one another, and do not love perjury, because all those are things that I hate — declares the Lord.”

Oren Ableman, a member of the Antiquities Authority team who conserved and studied the new fragments, described the artifacts as “another small piece of the puzzle of the past.”

Speaking in the laboratories of the Israel Museum in Jerusalem where the fragments were displayed for reporters on Tuesday morning, he said the concept of equal justice for all was laid out in these verses that “are read by people and are meaningful to people to this very day.”

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Hershel Shanks, Whose Magazine Uncovered Ancient Israel, Dies at 90

Mr. Shanks died on Feb. 5 at his home in Washington. He was 90.

His daughter Elizabeth Alexander, a professor of religious studies at the University of Virginia, said the cause was complications of Covid-19.

Mr. Shanks made it clear that he was an amateur, albeit an impassioned one. Having gone to a Sunday school at his synagogue, he read Hebrew but could not translate it.

“As the reader may have noticed, I have not spoken of my biblical training,” he wrote in a jaunty 2010 memoir, “Freeing the Dead Sea Scrolls: And Other Adventures of an Archaeology Outsider,” “because I had none.”

But for many years he belonged to a group of Jewish friends in Washington who met periodically to talk about the Bible. Although he grew up in a home where, as he wrote, “there was something treyf (unkosher)” about the New Testament, he took a course in the Christian Bible that led to a meeting with William F. Albright, a towering figure in archaeology who had authenticated the Dead Sea Scrolls after they were found by a young shepherd.

“Paradoxically,” Mr. Shanks wrote, “I came to the Hebrew Bible through the New Testament.”

At the start of that transformative year in Israel, Mr. Shanks wrote 300 pages of a novel about Saul, the first king of Israel, which he eventually abandoned as “no good.” Then he got to know Israel’s rock star of an archaeologist, Yigael Yadin, through a fortuitous find by his daughter Elizabeth, then 6, at Tel Hazor in the Upper Galilee.

The Shanks family was visiting the Hazor mound, the site of what in the ninth century B.C. was the largest fortified city in the ancient kingdom of Israel, and searching for sherds, or ceramic fragments, when Elizabeth stumbled upon a small piece of a clay handle less than an inch and a half long with an image etched into the clay. Mr. Yadin, who led the landmark Hazor expedition in the mid-1950s, identified the image as a Syro-Hittite deity from the Late Bronze Age in a pose known as the “smiting god.”

He urged Mr. Shanks to write an article about the handle for an Israeli journal, which he did with Mr. Yadin’s help. And so a new career was born.

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