Rohingya (Ethnic Group)

They Warned Their Names Were on a Hit List. They Were Killed.

At night in the refugee camps, with only a thin tarpaulin wall as protection, Mohammed waits for the men to come and kill him.

In less than a month, assassins have killed at least eight people in the Rohingya refugee settlements of southeastern Bangladesh, silencing those who have dared to speak out against the violent gangs that plague the camps. As with Mr. Mohammed, the militants threatened their victims before they killed, leaving their targets in a perpetual panic.

“I am living under the knife of a fearful and depressing life,” said Mr. Mohammed, a community organizer whose full name is not being used because of the documented risks he faces. “I came to Bangladesh from Myanmar because I would be killed there. Here, also, there are no guarantees for a safe life.”

In the world’s largest single refugee encampment, life is becoming unlivable. Already, Rohingya Muslims had to flee ethnic cleansing in their native Myanmar, ending up in a sprawl of shelters that ranks among the most tightly packed places on earth. Now, among the warrens of tents clinging to denuded hills, militants search for recruits, drug traffickers roam and kidnappers prey on women and children.

Arakan Rohingya Salvation Army, or ARSA.

Mohib Ullah, a fellow Rohingya community leader, was killed by gunmen in late September. His fear intensified after seven men associated with an Islamic school that had stood up to ARSA militants were shot and stabbed to death.

Bhasan Char, a flood-prone island in the Bay of Bengal that human rights groups have called a floating prison. ARSA has less sway there.

In October, U.N.H.C.R. and Bangladesh signed a memorandum of understanding paving the way for 80,000 or so Rohingya to be transferred to Bhasan Char, on top of the 20,000 who have already been moved there.

Among the first to be resettled on Bhasan Char were Rohingya Christians, a persecuted minority within a persecuted minority. Rohingya Christians in the camps have been kidnapped, police reports have documented.

Last October, one of the Christian families, since relocated to the island, sought protection from the United Nations after ARSA militants threatened them with abduction.

The family was given refuge for one night in a U.N.H.C.R. safehouse near the camps but was ordered to leave the next day by Bangladeshi staff, two family members said. With nowhere to go, a relative, Abdu Taleb, helped them on a bus to escape the ARSA militants who were menacing outside.

The escape plan failed, according to a police report filed shortly after the incident. The militants boarded the bus and abducted Mr. Taleb and the family. Mr. Taleb and the male head of the family were held in a dark place for nearly four months, where he said the militants tortured them, pulling out one of his teeth.

From Bhasan Char, where he now lives in a barrack surrounded by the sea, Mr. Taleb said he was finally at peace.

“I came in search of safety,” Mr. Taleb said. “I found security.”

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‘Now We Are United’: Myanmar’s Ethnic Divisions Soften After Coup

The Myanmar military’s disinformation was crude but effective.

Army propagandists claimed an ethnic group called the Rohingya was burning down its own villages and wanted to swamp Buddhist-majority Myanmar with Islamic hordes. The Rohingya were spinning tall tales, the military said in 2017, about soldiers committing mass rape and murder.

The truth — that troops were waging genocidal operations against Myanmar’s ethnic minorities — was perhaps too shocking for some members of the country’s Bamar ethnic majority to contemplate.

But as Myanmar’s military seized power this year and killed more than 750 civilians, Daw Sandar Myo, an elementary-school teacher, realized that the decades of persecution suffered by the Rohingya and other minorities was real, after all.

“After the coup, I saw soldiers and police killing and torturing people in the cities,” she said. “Then I started to feel empathy for Rohingya and ethnic people who have been suffering worse than us for many years.”

mass protests, civil disobedience, worker strikes and even the tentative beginnings of an armed struggle.

But another transformation is quietly underway: a growing acceptance of the nation’s ethnic diversity, something that was notably absent during an earlier political transition. With the military’s violence unleashed once again, some are acknowledging that democracy cannot flourish without respecting the ethnic minorities who have endured decades of persecution.

More than a third of Myanmar’s population is composed of ethnic minorities, who inhabit a vast frontier where the country’s natural resources are concentrated. Their insurgencies against the Myanmar military, which has ruled the country for most of the past six decades, rank among the world’s most enduring civil conflicts.

Tatmadaw, as the military is known. And they say they know better than the Bamar just how unstable Myanmar can be when its armed forces act as an occupying force rather than the people’s protector.

landslide re-election in November, more than a million members of ethnic minorities were disenfranchised during the vote.

During their five years of power-sharing with the Tatmadaw, the N.L.D.’s civilian leaders defended the military’s continuing atrocities against ethnic minorities. Decades ago, Ms. Aung San Suu Kyi was awarded a Nobel Peace Prize for her nonviolent struggle for democracy. Yet she called the 2017 forced exodus of three-quarters of a million Rohingya the byproduct of “clearance operations” against a terrorist insurgency. The Rohingya were, in fact, victims of a well-documented ethnic cleansing campaign.

But the military’s seizure of power has led to soul-searching.

“The blood that has been shed in the aftermath of the coup has brought about a sea change in public views on federalism and inclusion,” said U Khin Zaw Win, a political analyst and former political prisoner who has long pushed for the rights of ethnic groups in Myanmar.

“While the N.L.D. does remain popular, the country has moved on” since the coup, he added. “It isn’t about an N.L.D. restoration any longer.”

So far, the new unity government is little more than a compendium of policy statements sent by encrypted apps. It has no army or international recognition.

an armed resistance to the Tatmadaw. Recent explosions at urban government offices and military-linked businesses signal their intent.

Joining forces with ethnic minorities involves other tactical considerations. Around the time of the coup, many of Myanmar’s most fearsome infantry divisions were transferred from remote bases to cities. Since then, security forces have killed dozens of children with single gunshots. Pro-democracy figures have turned up dead, some with signs of torture.

With the Tatmadaw preoccupied in the cities, ethnic armed groups have launched their own coordinated offensives in the borderlands. Scores of Tatmadaw soldiers were killed in recent fighting when insurgents overran their outposts, according to the ethnic armed organizations and local residents.

The hope is that with ethnic militias pushing in the borderlands and an armed resistance rising in the cities, the Tatmadaw will be forced to battle on multiple fronts.

“If the ethnic armed organizations fight together against the Myanmar military, then it will have better results for the country,” said Colonel Mai Aik Kyaw of the Ta’ang National Liberation Army.

But unity is fleeting among the ethnic armed groups, some of which have reserved as much firepower for each other as they have for the Tatmadaw. Many of the major ethnic groups, such as the Shan and Karen, have more than one armed organization purporting to represent them. Control of these borderlands means access to lucrative mines, forests and illicit drugmaking facilities.

Myanmar is a crossroads culture, squeezed between India and China. Even the notion of Bamar purity is contested. Ms. Aung San Suu Kyi is part Karen. Other Bamar have Indian or Chinese ancestry. The British, who colonized what was then known as Burma, called the country “a zone of racial instability,” according to Thant Myint-U, a historian and author of “The Hidden Histories of Burma.”

“Myanmar was never a place of neatly packaged racial and ethnic categories,” he said. “Ending Bamar political domination of minority communities may be helped by a more decentralized system of government. But what’s equally important is a radical program to end discrimination in all forms and a reimagining of the country as a place that’s always been home to many different peoples.”

This week, soldiers from the Karen National Liberation Army overran a Tatmadaw outpost across the river from Thailand. Karen forces captured another base in eastern Myanmar last month, prompting the military’s first airstrikes against Karen villages in 20 years. Tatmadaw reprisals in areas populated by ethnic minorities have killed dozens.

As fighting intensifies, tens of thousands have been displaced nationwide, particularly in Karen territory and in the north, where the Kachin Independence Army is making inroads against the Tatmadaw.

For the first time, the Karen National Union has received donations from Bamar people for civilian victims of the Tatmadaw, said Padoh Saw Man Man, a spokesman for the group. “Now we are united with the Bamar people, and I strongly believe that we will win when we fight together against the Tatmadaw,” he said.

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Fire Tears Through Rohingya Camp, Leaving Thousands Homeless Once More

The authorities in Bangladesh searched for survivors on Tuesday amid the smoldering ruins of a sprawling Rohingya refugee camp, one day after a fire killed at least 15 people, injured hundreds and left tens of thousands homeless once again.

The carnage at the camp in Cox’s Bazaar, near the border with Myanmar, was the latest tragedy for residents, who have lived for years in its squalid shanties since fleeing their homes in Myanmar in aftermath of a military-perpetrated massacre.

As many as 400 people are missing and many are presumed dead, according to officials at the Inter Sector Coordination Group, an international relief organization that oversees the camp. Some victims, witnesses said, were caught between the blaze and the camp’s barbed-wire perimeter fences.

committee would investigate the fire and submit a report in the coming days.

But for many Rohingya, a Muslim ethnic minority, the blaze is another reminder of the international community’s failure to ensure their safety.

“Everything we owned is now ash,” said Ro Anamul Hasan, whose shelter was completely burned down. “This is the second time I lost everything in my life.”

Some of the nearly 100,000 displaced people have sought shelter in nearby camps. Others were seen trying to rebuild shelter amid the ashes of their dwellings, using whatever they could find — bamboo, scraps of plastic and polyethylene sheets.

statement.

Julfikar Ali Manik contributed reporting.

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